Coriolanus
Act 2, Scene 3
Third Citizen
We have power in ourselves to do it, but it is a
power that we have no power to do; for if he show us
his wounds and tell us his deeds, we are to put our
tongues into those wounds and speak for them; so, if
he tell us his noble deeds, we must also tell him
our noble acceptance of them. Ingratitude is
monstrous, and for the multitude to be ingrateful,
were to make a monster of the multitude: of the
which we being members, should bring ourselves to be
monstrous members.
power that we have no power to do; for if he show us
his wounds and tell us his deeds, we are to put our
tongues into those wounds and speak for them; so, if
he tell us his noble deeds, we must also tell him
our noble acceptance of them. Ingratitude is
monstrous, and for the multitude to be ingrateful,
were to make a monster of the multitude: of the
which we being members, should bring ourselves to be
monstrous members.
Third Citizen
We have been called so of many; not that our heads
are some brown, some black, some auburn, some bald,
but that our wits are so diversely coloured: and
truly I think if all our wits were to issue out of
one skull, they would fly east, west, north, south,
and their consent of one direct way should be at
once to all the points o’ the compass.
are some brown, some black, some auburn, some bald,
but that our wits are so diversely coloured: and
truly I think if all our wits were to issue out of
one skull, they would fly east, west, north, south,
and their consent of one direct way should be at
once to all the points o’ the compass.
Third Citizen
Here he comes, and in the gown of humility: mark his
behavior. We are not to stay all together, but to
come by him where he stands, by ones, by twos, and
by threes. He’s to make his requests by
particulars; wherein every one of us has a single
honour, in giving him our own voices with our own
tongues: therefore follow me, and I direct you how
you shall go by him.
behavior. We are not to stay all together, but to
come by him where he stands, by ones, by twos, and
by threes. He’s to make his requests by
particulars; wherein every one of us has a single
honour, in giving him our own voices with our own
tongues: therefore follow me, and I direct you how
you shall go by him.
Coriolanus
Coriolanus
You should account me the more virtuous that I have
not been common in my love. I will, sir, flatter my
sworn brother, the people, to earn a dearer
estimation of them; ‘tis a condition they account
gentle: and since the wisdom of their choice is
rather to have my hat than my heart, I will practise
the insinuating nod and be off to them most
counterfeitly; that is, sir, I will counterfeit the
bewitchment of some popular man and give it
bountiful to the desirers. Therefore, beseech you,
I may be consul.
not been common in my love. I will, sir, flatter my
sworn brother, the people, to earn a dearer
estimation of them; ‘tis a condition they account
gentle: and since the wisdom of their choice is
rather to have my hat than my heart, I will practise
the insinuating nod and be off to them most
counterfeitly; that is, sir, I will counterfeit the
bewitchment of some popular man and give it
bountiful to the desirers. Therefore, beseech you,
I may be consul.
Coriolanus
Most sweet voices!
Better it is to die, better to starve,
Than crave the hire which first we do deserve.
Why in this woolvish toge should I stand here,
To beg of Hob and Dick, that do appear,
Their needless vouches? Custom calls me to’t:
What custom wills, in all things should we do’t,
The dust on antique time would lie unswept,
And mountainous error be too highly heapt
For truth to o’er-peer. Rather than fool it so,
Let the high office and the honour go
To one that would do thus. I am half through;
The one part suffer’d, the other will I do.
Better it is to die, better to starve,
Than crave the hire which first we do deserve.
Why in this woolvish toge should I stand here,
To beg of Hob and Dick, that do appear,
Their needless vouches? Custom calls me to’t:
What custom wills, in all things should we do’t,
The dust on antique time would lie unswept,
And mountainous error be too highly heapt
For truth to o’er-peer. Rather than fool it so,
Let the high office and the honour go
To one that would do thus. I am half through;
The one part suffer’d, the other will I do.
Menenius
Third Citizen
He said he had wounds, which he could show in private;
And with his hat, thus waving it in scorn,
“I would be consul,” says he: “aged custom,
But by your voices, will not so permit me;
Your voices therefore.” When we granted that,
Here was “I thank you for your voices: thank you:
Your most sweet voices: now you have left your voices,
I have no further with you.” Was not this mockery?
And with his hat, thus waving it in scorn,
“I would be consul,” says he: “aged custom,
But by your voices, will not so permit me;
Your voices therefore.” When we granted that,
Here was “I thank you for your voices: thank you:
Your most sweet voices: now you have left your voices,
I have no further with you.” Was not this mockery?
Brutus
As you were lesson’d, when he had no power,
But was a petty servant to the state,
He was your enemy, ever spake against
Your liberties and the charters that you bear
I’ the body of the weal; and now, arriving
A place of potency and sway o’ the state,
If he should still malignantly remain
Fast foe to the plebeii, your voices might
Be curses to yourselves? You should have said
That as his worthy deeds did claim no less
Than what he stood for, so his gracious nature
Would think upon you for your voices and
Translate his malice towards you into love,
But was a petty servant to the state,
He was your enemy, ever spake against
Your liberties and the charters that you bear
I’ the body of the weal; and now, arriving
A place of potency and sway o’ the state,
If he should still malignantly remain
Fast foe to the plebeii, your voices might
Be curses to yourselves? You should have said
That as his worthy deeds did claim no less
Than what he stood for, so his gracious nature
Would think upon you for your voices and
Translate his malice towards you into love,
Sicinius
As you were fore-advised, had touch’d his spirit
And tried his inclination; from him pluck’d
Either his gracious promise, which you might,
As cause had call’d you up, have held him to
Or else it would have gall’d his surly nature,
Which easily endures not article
Tying him to aught; so putting him to rage,
You should have ta’en the advantage of his choler
And tried his inclination; from him pluck’d
Either his gracious promise, which you might,
As cause had call’d you up, have held him to
Or else it would have gall’d his surly nature,
Which easily endures not article
Tying him to aught; so putting him to rage,
You should have ta’en the advantage of his choler
Brutus
Brutus
Sicinius
And on a safer judgment all revoke
Your ignorant election; enforce his pride,
And his old hate unto you; besides, forget not
With what contempt he wore the humble weed,
How in his suit he scorn’d you; but your loves,
Thinking upon his services, took from you
The apprehension of his present portance,
Which most gibingly, ungravely, he did fashion
Your ignorant election; enforce his pride,
And his old hate unto you; besides, forget not
With what contempt he wore the humble weed,
How in his suit he scorn’d you; but your loves,
Thinking upon his services, took from you
The apprehension of his present portance,
Which most gibingly, ungravely, he did fashion
Brutus
Ay, spare us not. Say we read lectures to you.
How youngly he began to serve his country,
How long continued, and what stock he springs of,
The noble house o’ the Marcians, from whence came
That Ancus Marcius, Numa’s daughter’s son,
Who, after great Hostilius, here was king;
Of the same house Publius and Quintus were,
That our beat water brought by conduits hither;
And Censorinus, nobly named so,
Twice being by the people chosen censor,
How youngly he began to serve his country,
How long continued, and what stock he springs of,
The noble house o’ the Marcians, from whence came
That Ancus Marcius, Numa’s daughter’s son,
Who, after great Hostilius, here was king;
Of the same house Publius and Quintus were,
That our beat water brought by conduits hither;
And Censorinus, nobly named so,
Twice being by the people chosen censor,
Sicinius
Brutus