Cymbeline
Act 3, Scene 6
Imogen
I see a man’s life is a tedious one:
I have tired myself, and for two nights together
Have made the ground my bed. I should be sick,
But that my resolution helps me. Milford,
When from the mountain-top Pisanio show’d thee,
Thou wast within a ken: O Jove! I think
Foundations fly the wretched; such, I mean,
Where they should be relieved. Two beggars told me
I could not miss my way: will poor folks lie,
That have afflictions on them, knowing ‘tis
A punishment or trial? Yes; no wonder,
When rich ones scarce tell true. To lapse in fulness
Is sorer than to lie for need, and falsehood
Is worse in kings than beggars. My dear lord!
Thou art one o’ the false ones. Now I think on thee,
My hunger’s gone; but even before, I was
At point to sink for food. But what is this?
Here is a path to’t: ‘tis some savage hold:
I were best not to call; I dare not call: yet famine,
Ere clean it o’erthrow nature, makes it valiant,
Plenty and peace breeds cowards: hardness ever
Of hardiness is mother. Ho! who’s here?
If any thing that’s civil, speak; if savage,
Take or lend. Ho! No answer? Then I’ll enter.
Best draw my sword: and if mine enemy
But fear the sword like me, he’ll scarcely look on’t.
Such a foe, good heavens!
I have tired myself, and for two nights together
Have made the ground my bed. I should be sick,
But that my resolution helps me. Milford,
When from the mountain-top Pisanio show’d thee,
Thou wast within a ken: O Jove! I think
Foundations fly the wretched; such, I mean,
Where they should be relieved. Two beggars told me
I could not miss my way: will poor folks lie,
That have afflictions on them, knowing ‘tis
A punishment or trial? Yes; no wonder,
When rich ones scarce tell true. To lapse in fulness
Is sorer than to lie for need, and falsehood
Is worse in kings than beggars. My dear lord!
Thou art one o’ the false ones. Now I think on thee,
My hunger’s gone; but even before, I was
At point to sink for food. But what is this?
Here is a path to’t: ‘tis some savage hold:
I were best not to call; I dare not call: yet famine,
Ere clean it o’erthrow nature, makes it valiant,
Plenty and peace breeds cowards: hardness ever
Of hardiness is mother. Ho! who’s here?
If any thing that’s civil, speak; if savage,
Take or lend. Ho! No answer? Then I’ll enter.
Best draw my sword: and if mine enemy
But fear the sword like me, he’ll scarcely look on’t.
Such a foe, good heavens!
Belarius
You, Polydote, have proved best woodman and
Are master of the feast: Cadwal and I
Will play the cook and servant; ‘tis our match:
The sweat of industry would dry and die,
But for the end it works to. Come; our stomachs
Will make what’s homely savoury: weariness
Can snore upon the flint, when resty sloth
Finds the down pillow hard. Now peace be here,
Poor house, that keep’st thyself!
Are master of the feast: Cadwal and I
Will play the cook and servant; ‘tis our match:
The sweat of industry would dry and die,
But for the end it works to. Come; our stomachs
Will make what’s homely savoury: weariness
Can snore upon the flint, when resty sloth
Finds the down pillow hard. Now peace be here,
Poor house, that keep’st thyself!
Imogen
Good masters, harm me not:
Before I enter’d here, I call’d; and thought
To have begg’d or bought what I have took: good troth,
I have stol’n nought, nor would not, though I had found
Gold strew’d i’ the floor. Here’s money for my meat:
I would have left it on the board so soon
As I had made my meal, and parted
With prayers for the provider.
Before I enter’d here, I call’d; and thought
To have begg’d or bought what I have took: good troth,
I have stol’n nought, nor would not, though I had found
Gold strew’d i’ the floor. Here’s money for my meat:
I would have left it on the board so soon
As I had made my meal, and parted
With prayers for the provider.
Imogen
Great men,
That had a court no bigger than this cave,
That did attend themselves and had the virtue
Which their own conscience seal’d them—laying by
That nothing-gift of differing multitudes—
Could not out-peer these twain. Pardon me, gods!
I’d change my sex to be companion with them,
Since Leonatus’s false.
That had a court no bigger than this cave,
That did attend themselves and had the virtue
Which their own conscience seal’d them—laying by
That nothing-gift of differing multitudes—
Could not out-peer these twain. Pardon me, gods!
I’d change my sex to be companion with them,
Since Leonatus’s false.