False blood to false blood join’d! gone to be friends!
Shall Lewis have Blanch, and Blanch those provinces?
It is not so; thou hast misspoke, misheard:
Be well advised, tell o’er thy tale again:
It cannot be; thou dost but say ‘tis so:
I trust I may not trust thee; for thy word
Is but the vain breath of a common man:
Believe me, I do not believe thee, man;
I have a king’s oath to the contrary.
Thou shalt be punish’d for thus frighting me,
For I am sick and capable of fears,
Oppress’d with wrongs and therefore full of fears,
A widow, husbandless, subject to fears,
A woman, naturally born to fears;
And though thou now confess thou didst but jest,
With my vex’d spirits I cannot take a truce,
But they will quake and tremble all this day.
What dost thou mean by shaking of thy head?
Why dost thou look so sadly on my son?
What means that hand upon that breast of thine?
Why holds thine eye that lamentable rheum,
Like a proud river peering o’er his bounds?
Be these sad signs confirmers of thy words?
Then speak again; not all thy former tale,
But this one word, whether thy tale be true.
Teach thou this sorrow how to make me die,
And let belief and life encounter so
As doth the fury of two desperate men
Which in the very meeting fall and die.
Lewis marry Blanch! O boy, then where art thou?
France friend with England, what becomes of me?
Fellow, be gone: I cannot brook thy sight:
This news hath made thee a most ugly man.
Ugly and slanderous to thy mother’s womb,
Full of unpleasing blots and sightless stains,
Lame, foolish, crooked, swart, prodigious,
Patch’d with foul moles and eye-offending marks,
I would not care, I then would be content,
For then I should not love thee, no, nor thou
Become thy great birth nor deserve a crown.
But thou art fair, and at thy birth, dear boy,
Nature and Fortune join’d to make thee great:
Of Nature’s gifts thou mayst with lilies boast,
And with the half-blown rose. But Fortune, O,
She is corrupted, changed and won from thee;
She adulterates hourly with thine uncle John,
And with her golden hand hath pluck’d on France
To tread down fair respect of sovereignty,
And made his majesty the bawd to theirs.
France is a bawd to Fortune and King John,
That strumpet Fortune, that usurping John!
Tell me, thou fellow, is not France forsworn?
Envenom him with words, or get thee gone
And leave those woes alone which I alone
Am bound to under-bear.
I will instruct my sorrows to be proud;
For grief is proud and makes his owner stoop.
To me and to the state of my great grief
Let kings assemble; for my grief’s so great
That no supporter but the huge firm earth
Can hold it up: here I and sorrows sit;
Here is my throne, bid kings come bow to it.
Ever in France shall be kept festival:
To solemnize this day the glorious sun
Stays in his course and plays the alchemist,
Turning with splendor of his precious eye
The meagre cloddy earth to glittering gold:
The yearly course that brings this day about
Shall never see it but a holiday.
What hath this day deserved? what hath it done,
That it in golden letters should be set
Among the high tides in the calendar?
Nay, rather turn this day out of the week,
This day of shame, oppression, perjury.
Or, if it must stand still, let wives with child
Pray that their burthens may not fall this day,
Lest that their hopes prodigiously be cross’d:
But on this day let seamen fear no wreck;
No bargains break that are not this day made:
This day, all things begun come to ill end,
Yea, faith itself to hollow falsehood change!
Resembling majesty, which, being touch’d and tried,
Proves valueless: you are forsworn, forsworn;
You came in arms to spill mine enemies’ blood,
But now in arms you strengthen it with yours:
The grappling vigour and rough frown of war
Is cold in amity and painted peace,
And our oppression hath made up this league.
Arm, arm, you heavens, against these perjured kings!
A widow cries; be husband to me, heavens!
Let not the hours of this ungodly day
Wear out the day in peace; but, ere sunset,
Set armed discord ‘twixt these perjured kings!
Hear me, O, hear me!
O Lymoges! O Austria! thou dost shame
That bloody spoil: thou slave, thou wretch, thou coward!
Thou little valiant, great in villany!
Thou ever strong upon the stronger side!
Thou Fortune’s champion that dost never fight
But when her humorous ladyship is by
To teach thee safety! thou art perjured too,
And soothest up greatness. What a fool art thou,
A ramping fool, to brag and stamp and swear
Upon my party! Thou cold-blooded slave,
Hast thou not spoke like thunder on my side,
Been sworn my soldier, bidding me depend
Upon thy stars, thy fortune and thy strength,
And dost thou now fall over to my fores?
Thou wear a lion’s hide! doff it for shame,
And hang a calf’s-skin on those recreant limbs.
To thee, King John, my holy errand is.
I Pandulph, of fair Milan cardinal,
And from Pope Innocent the legate here,
Do in his name religiously demand
Why thou against the church, our holy mother,
So wilfully dost spurn; and force perforce
Keep Stephen Langton, chosen archbishop
Of Canterbury, from that holy see?
This, in our foresaid holy father’s name,
Pope Innocent, I do demand of thee.
Can task the free breath of a sacred king?
Thou canst not, cardinal, devise a name
So slight, unworthy and ridiculous,
To charge me to an answer, as the pope.
Tell him this tale; and from the mouth of England
Add thus much more, that no Italian priest
Shall tithe or toll in our dominions;
But as we, under heaven, are supreme head,
So under Him that great supremacy,
Where we do reign, we will alone uphold,
Without the assistance of a mortal hand:
So tell the pope, all reverence set apart
To him and his usurp’d authority.
Are led so grossly by this meddling priest,
Dreading the curse that money may buy out;
And by the merit of vile gold, dross, dust,
Purchase corrupted pardon of a man,
Who in that sale sells pardon from himself,
Though you and all the rest so grossly led
This juggling witchcraft with revenue cherish,
Yet I alone, alone do me oppose
Against the pope and count his friends my foes.
Thou shalt stand cursed and excommunicate.
And blessed shall he be that doth revolt
From his allegiance to an heretic;
And meritorious shall that hand be call’d,
Canonized and worshipped as a saint,
That takes away by any secret course
Is purchase of a heavy curse from Rome,
Or the light loss of England for a friend:
And tell me how you would bestow yourself.
This royal hand and mine are newly knit,
And the conjunction of our inward souls
Married in league, coupled and linked together
With all religious strength of sacred vows;
The latest breath that gave the sound of words
Was deep-sworn faith, peace, amity, true love
Between our kingdoms and our royal selves,
And even before this truce, but new before,
No longer than we well could wash our hands
To clap this royal bargain up of peace,
Heaven knows, they were besmear’d and over-stain’d
With slaughter’s pencil, where revenge did paint
The fearful difference of incensed kings:
And shall these hands, so lately purged of blood,
So newly join’d in love, so strong in both,
Unyoke this seizure and this kind regreet?
Play fast and loose with faith? so jest with heaven,
Make such unconstant children of ourselves,
As now again to snatch our palm from palm,
Unswear faith sworn, and on the marriage-bed
Of smiling peace to march a bloody host,
And make a riot on the gentle brow
Of true sincerity? O, holy sir,
My reverend father, let it not be so!
Out of your grace, devise, ordain, impose
Some gentle order; and then we shall be blest
To do your pleasure and continue friends.
Save what is opposite to England’s love.
Therefore to arms! be champion of our church,
Or let the church, our mother, breathe her curse,
A mother’s curse, on her revolting son.
France, thou mayst hold a serpent by the tongue,
A chafed lion by the mortal paw,
A fasting tiger safer by the tooth,
Than keep in peace that hand which thou dost hold.
And like a civil war set’st oath to oath,
Thy tongue against thy tongue. O, let thy vow
First made to heaven, first be to heaven perform’d,
That is, to be the champion of our church!
What since thou sworest is sworn against thyself
And may not be performed by thyself,
For that which thou hast sworn to do amiss
Is not amiss when it is truly done,
And being not done, where doing tends to ill,
The truth is then most done not doing it:
The better act of purposes mistook
Is to mistake again; though indirect,
Yet indirection thereby grows direct,
And falsehood falsehood cures, as fire cools fire
Within the scorched veins of one new-burn’d.
It is religion that doth make vows kept;
But thou hast sworn against religion,
By what thou swear’st against the thing thou swear’st,
And makest an oath the surety for thy truth
Against an oath: the truth thou art unsure
To swear, swears only not to be forsworn;
Else what a mockery should it be to swear!
But thou dost swear only to be forsworn;
And most forsworn, to keep what thou dost swear.
Therefore thy later vows against thy first
Is in thyself rebellion to thyself;
And better conquest never canst thou make
Than arm thy constant and thy nobler parts
Against these giddy loose suggestions:
Upon which better part our prayers come in,
If thou vouchsafe them. But if not, then know
The peril of our curses light on thee
So heavy as thou shalt not shake them off,
But in despair die under their black weight.
What, shall our feast be kept with slaughter’d men?
Shall braying trumpets and loud churlish drums,
Clamours of hell, be measures to our pomp?
O husband, hear me! ay, alack, how new
Is husband in my mouth! even for that name,
Which till this time my tongue did ne’er pronounce,
Upon my knee I beg, go not to arms
Against mine uncle.
Which is the side that I must go withal?
I am with both: each army hath a hand;
And in their rage, I having hold of both,
They swirl asunder and dismember me.
Husband, I cannot pray that thou mayst win;
Uncle, I needs must pray that thou mayst lose;
Father, I may not wish the fortune thine;
Grandam, I will not wish thy fortunes thrive:
Whoever wins, on that side shall I lose
Assured loss before the match be play’d.