The grief is fine, full, perfect, that I taste,
And violenteth in a sense as strong
As that which causeth it: how can I moderate it?
If I could temporize with my affection,
Or brew it to a weak and colder palate,
The like allayment could I give my grief.
My love admits no qualifying dross;
No more my grief, in such a precious loss.
Let me embrace too. “O heart,” as the goodly saying is,
“—O heart, heavy heart,
Why sigh’st thou without breaking?”
where he answers again,
“Because thou canst not ease thy smart
By friendship nor by speaking.”
There was never a truer rhyme. Let us cast away
nothing, for we may live to have need of such a
verse: we see it, we see it. How now, lambs?
Puts back leave-taking, justles roughly by
All time of pause, rudely beguiles our lips
Of all rejoindure, forcibly prevents
Our lock’d embrasures, strangles our dear vows
Even in the birth of our own labouring breath:
We two, that with so many thousand sighs
Did buy each other, must poorly sell ourselves
With the rude brevity and discharge of one.
Injurious time now with a robber’s haste
Crams his rich thievery up, he knows not how:
As many farewells as be stars in heaven,
With distinct breath and consign’d kisses to them,
He fumbles up into a lose adieu,
And scants us with a single famish’d kiss,
Distasted with the salt of broken tears.
The Grecian youths are full of quality;
They’re loving, well composed with gifts of nature,
Flowing and swelling o’er with arts and exercise:
How novelty may move, and parts with person,
Alas, a kind of godly jealousy—
Which, I beseech you, call a virtuous sin—
Makes me afeard.
In this I do not call your faith in question
So mainly as my merit: I cannot sing,
Nor heel the high lavolt, nor sweeten talk,
Nor play at subtle games; fair virtues all,
To which the Grecians are most prompt and pregnant:
But I can tell that in each grace of these
There lurks a still and dumb-discoursive devil
That tempts most cunningly: but be not tempted.
Whiles others fish with craft for great opinion,
I with great truth catch mere simplicity;
Whilst some with cunning gild their copper crowns,
With truth and plainness I do wear mine bare.
Fear not my truth: the moral of my wit
Is “plain and true;” there’s all the reach of it.
Which for Antenor we deliver you:
At the port, lord, I’ll give her to thy hand,
And by the way possess thee what she is.
Entreat her fair; and, by my soul, fair Greek,
If e’er thou stand at mercy of my sword,
Name Cressida and thy life shall be as safe
As Priam is in Ilion.
To shame the zeal of my petition to thee
In praising her: I tell thee, lord of Greece,
She is as far high-soaring o’er thy praises
As thou unworthy to be call’d her servant.
I charge thee use her well, even for my charge;
For, by the dreadful Pluto, if thou dost not,
Though the great bulk Achilles be thy guard,
I’ll cut thy throat.